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Joined 11 months ago
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Cake day: August 22nd, 2023

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  • Katrisia@lemm.eetoAsklemmy@lemmy.mlAre you a 'tankie'
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    26 days ago

    My understanding is that tankies believe that groups that have partially or completely followed far-left principles should be exempt from all criticism. I disagree. As long as it is honest criticism, it should not only be allowed but encouraged.

    I’ve also heard that tankies are historic revisionists to an extreme. While I agree Western history is not telling us the real version of things, I don’t think other countries are either. I won’t say that an event happened one way or the other just because country A or country B says so. If historians and other experts are still debating an event and its details, I prefer to watch from a distance as I have no way to contribute to those debates.

    So… no.


  • Katrisia@lemm.eetoScience Memes@mander.xyzHero
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    1 month ago

    This might sound pedantic, but it isn’t, it was actually naive: I expected a better environment in academia when I was young.

    Why? Because academia is supposedly full of bright people, and I assumed they would be bright enough to be cooperative (because academia advances more when we are, and they supposedly love knowledge); unattached from superficiality (like judging people by their looks, money, etc., because they should know an interesting person can come in any “package”); relatively ethical (as bright people should figure out something close to the categorical imperative, although with unique details); a non-dogmatic, eager to learn and correct their ideas —over preferring recognition and pettiness— attitude (again, just because I assumed their intelligence must guide them towards appreciating knowledge and authenticity over much more ephemeral and possibly worthless things such as prizes, fame, etc.).

    I was wrong, so wrong. It’s painful to remember how I felt when I realized it…

    But I think the premises weren’t entirely off, I just imagined people much wiser and more intelligent than they are, myself included. Anyway, I fully understand why others are shocked too.



  • Katrisia@lemm.eetoLemmy Shitpost@lemmy.worldTacos.
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    2 months ago

    I am going to make some very broad strokes here. So no armchair quarterbacking me. I know it’s way more nuanced but I’m not writing an essay on Lemmy.

    In general Western philosophies always have a “goal.”

    I know you said it was a broad stroke, and that in general is that way, but I kind of disagree still. I think Western philosophy is about finding if we have a purpose and what is it, and many philosophers since Greek antiquity to today have answered they are skeptic of it existing or it being able to be known. From Pyrrho of Elis and Hegesias of Cyrene to Arthur Schopenhauer and Slavoj Žižek.

    The word we are looking for is teleology (not to be confused with theology). It refers to finality, that there is a goal. Many philosophers did not subscribe to a teolology.

    Your human life is to prove your worthiness.

    Same thing as before.

    You need to look back and atone for your past mistakes. You need to look forward so you can do the right things to be worthy. It is very little about being in the now.

    I agree a little more with this, there are many Western philosophers preoccupied with ethics. But that’s why I think they were talking of different dimensions. It was not that existentially you should roam the past or future, that your mental activity should be there. It was about being responsible in the now for the future, and to be held accountable for your past. It was a morality thing, not a conscious/existential thing.

    In this case tacos are the moment. So next time you’re eating a delicious taco. Spend that moment to be one with your taco. Concentrate on the smell. Then feel the texture as you pick it up. How the various colors interact with each other. Then as you bite off some, feel the textures in your mouth and how the flavors interact. Watch yourself, be aware of every time you chew. Remember there is no past there’s no future there is only tacos.

    Hey! Go away with that mindful nonsense. If I do that, I spend too much time with a single bite and I cannot eat as much (/s).



  • Katrisia@lemm.eetoScience Memes@mander.xyzGirl power
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    2 months ago

    I thought it was him, William Whewell, in response to an almost rant from Samuel Taylor Coleridge about “natural philosophers” (today’s scientists) not deserving to be called “philosophers”.

    I just googled it and found:

    Coleridge stood and insisted that men of science in the modern day should not be referred to as philosophers since they were typically digging, observing, mixing or electrifying—that is, they were empirical men of experimentation and not philosophers of ideas.

    […]

    There was much grumbling among those in attendance, when Whewell masterfully suggested that in “analogy with artist we form scientist.” Curiously this almost perfect linguistic accommodation of workmanship and inspiration, of the artisanal and the contemplative, of the everyday and the universal –was not readily accepted.

    Yeah, that was the story I’d heard.

    Another source says:

    Coleridge declared that although he was a true philosopher, the term philosopher should not be applied to the association’s members. William Whewell responded by coining the word scientist on the spot. He suggested

    by analogy with artist, we may form scientist.

    It’s funny because nobody remembers S. T. Coleridge as a philosopher but only as a poet. I’ve read that his philosophical writings were like an eccentric and almost immature version of German idealism. The thing that haunts me is that famous F. Schelling is well read but often misunderstood, so if they both were part of the romantic movement and they were both close to idealism, it could be that they both suffer the same fate.

    Anyway, I digressed. That was the story I knew. Basically, a gatekeeping poet separated philosophers and natural philosophers.

    It’s even curious because there are rumours about men like Coleridge being “half-mad”, and recently there have been studies on it. It would be ridiculous (just as history tends to be) if an old mad poet had divided these branches of knowledge on a fit of bad moods.


  • Most psychologists […].

    And yet for some reason philosophers […] and artists […].

    Why are you careful/nuanced with psychologists but dump philosophers and artists in the same bag as if they all do the same?

    I see this a lot. The other day, I was watching a science video. Same thing: “some physicists believe…”, “other physicists…”, but “philosophers say…”.

    Do you think philosophy and art (disciplines that by their very nature are diverse and creative) create only one type of people? I mean, Karl Popper is a philosopher against Freud, you just said it. You could find many philosophers opposed to Freud, indifferent, critical, in agreement, etc. Artists are the same, very different people among them.

    Now, the real question should be why is Freud popular amongst some artists and philosophers and other non-psychologists, especially in certain regions like France and Argentina, or certain traditions like old continental philosophy. And that’s probably the beginning of an answer at the same time: a strong tradition of psychoanalysis within certain circles. Also, a matter of coherence or lack of. For example, if you start reading French existentialism and keep reframing certain aspects of reality, you may find yourself inclined to epistemological paradigms that do not oppose psychoanalytical theories, so you could combine them if you want to. If you start denying materialism in some ways, you may end up denying biological explanations of psychopathological phenomena, so Freud could be a good substitute (or not, depending on the person).

    I guess if I were to give a psychological reductionist answer, Freud and similar authors appeal to part of the population that is skeptical of conventional models, the status quo, scientism, hard materialism, etc.








  • I don’t want to fall into a slippery slope argument, but I really see this as the tip of a horrible iceberg. Seeing women as sexual objects starts with this kind of non consensual media, but also includes non consensual approaches (like a man that thinks he can subtly touch women in full public transport and excuse himself with the lack of space), sexual harassment, sexual abuse, forced prostitution (it’s hard to know for sure, but possibly the majority of prostitution), human trafficking (in which 75%-79% go into forced prostitution, which causes that human trafficking is mostly done to women), and even other forms of violence, torture, murder, etc.

    Thus, women live their lives in fear (in varying degrees depending on their country and circumstances). They are restricted in many ways. All of this even in first world countries. For example, homeless women fearing going to shelters because of the situation with SA and trafficking that exists there; women retiring from or not entering jobs (military, scientific exploration, etc.) because of their hostile sexual environment; being alert and often scared when alone because they can be targets, etc. I hopefully don’t need to explain the situation in third world countries, just look at what’s legal and imagine from there…

    This is a reality, one that is:

    Putting hundreds of millions of people into a state of hopeless depression

    Again, I want to be very clear, I’m not equating these tools to the horrible things I mentioned. I’m saying that it is part of the same problem in a lighter presentation. It is the tip of the iceberg. It is a symptom of a systemic and cultural problem. The AI by itself may be less catastrophic in consequences, rarely leading to permanent damage (I can only see it being the case if the victim develops chronic or pervasive health problems by the stress of the situation, like social anxiety, or commits suicide). It is still important to acknowledge the whole machinery so we can dimension what we are facing, and to really face it because something must change. The first steps might be against this “on the surface” “not very harmful” forms of sexual violence.



  • The suicide rates have become one of the most popular arguments, which is a shame because it is incomplete. More men complete the suicidal act, but more women attempt it (apparently, they just own less guns, less substances in the garage, etc.). In other words—because I explain like sh*t in English: women are more suicidal, but less lethal in their attempts.

    Both sexes, and intersex people, suffer a lot. The various genders suffer a lot.

    I know influencers that talk about this problem without being Andrew Tate, but when I recommend them, I get downvoted as if they were worth nothing. I disagree. Of course, it is not a solution because life is always hard and confusing, but to listen to leftist men who understand feminism and other current social movements, and speak of the role of masculinity today considering those is very refreshing and it definitely helps and it is a step forward.

    In a nutshell, they talk about caring about mental health. Many of them already are through their own journeys via psychotherapy or other means of introspection and emotional awareness. They talk about feelings and beliefs within the people that were told that they need to be a cartoon, an action figure, because vulnerability is for the lesser sex and a real man™ despises those things. They talk about healing, understanding, cooperation, etc. I don’t know if you’re a leftist, but that’s behind other concepts such as anarchy or social welfare. It is nice to see the line of thought from healing the personal to healing the communal, and viceversa.

    So… yeah, ostracism is not the solution. It’s funny because I’ve suffered from agoraphobia and things like that in other moments of my life, and I understand the dysphoric feeling brought by just thinking about society. I have rejected society time and time again, but we are social creatures and we need each other.
    I need you because writing this comment is something that I feel I have to do. You’re giving me some minutes of purpose and even hope that I can make you feel less alone in this world. We both need the person that is making Lemmy possible, and our instances, and many other people on that chain. We like having friends and romantic relationships and random interactions on social media. We like going to events and activities in our towns or cities.

    As I see it, If society is not ‘rejectable’ without hurting ourselves and others, the next thing to do would be to interact healthily with our fellow human beings. It is an available journey, there are people willing to help in each step, but you need to trust and trust is hard as f*ck.


  • I’ve heard the argument based not on structural power but average physical capabilities and biological structures. [I’m going to use the terms meaning sex and not gender]. The man is most likely the person that can gain control during the act, and he doesn’t risk being in pain as much as the woman. Therefore, the man holds more power and is more of a threat on average.

    This is also technically true, and I don’t think it is about consent but freedom. [I’ll keep using the words for sex and not gender]. Sexuality becomes another form in which women can become subjugated, so it’s a matter of precaution, I guess (especially since men are being socialized to be entitled or even violent, which is the other part of the picture).

    I’ve also heard the extreme version of this argument saying that penetration is what I just described, always, without exception.

    In both cases and in yours and in others, I don’t think the meme is correct because the reasons are very different from puritanism.