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Joined 1 year ago
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Cake day: June 16th, 2023

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  • Dude I fucking hate those Linux ubernerds, and think that “looks shitty” is almost a Hallmark of your classic Linux application, but… you have no idea what you’re talking about. (…Also I don’t think you know what a “kernel” is.)

    “40 year head start” is one hell of a fallacy. As if MS and Apple from 1983 are meaningfully related (in this sense) to what they are and do now.

    The fundamental difference, anyway, is cross-platform compatibility. What percent of Linux users even use desktop office suites and shit like that? The desktop world has been moving to the browser for 15+ years and both Chrome and Firefox are practically identical on every OS.

    Linux has a long way to go, but the stuff you were listing is madness.




  • If this comment isn’t the perfect distillation of the frustration people have with GIMP, I don’t know what is.

    OP makes a very even-handed, consciencious treatise to gather more info about alternatives to GIMP based on the UX issues they themselves have been struggling with and which are commonly recognized throughout the community, with at least one example, while acknowledging how incredible and powerful an undertaking a piece of software GIMP definitely is, and…

    … The same cookie cutter response on every single GIMP discussion since 1998: “IT IS VERY POWERFUL. WHAT FEATURE IS IT MISSING?”

    Similar to GIMP itself: You’re not wrong you’re just… Not being anywhere near as helpful as you could be.





  • I also agree, because we all pretty much understand what “happy” means.

    No one seems to understand what “spiritual” means with any definition, and hence we shouldn’t just be using it like we do, in my opinion.

    Apparently for you it means “gives you perspective into your own insignificance”, when I think for many people it, instead, means, “offers evidence for God or at least for the supernatural, in a non-spooky way”.

    So… it’s a good way to get a group of people all talking about different things and feeling like they’re agreeing about things they don’t necessary agree by means of an equivocation fallacy.


  • Thanks. Respectfully, though, it sounds like you are saying it’s OK to take an event that happened to you and arbitrarily decide that it’s going to be called “spiritual” without knowing what that means?

    And then other people can take their own definitions that might be different, and read your story and be like, “Oh, I understand what this person means,” without actually knowing… potentially adding or removing their own meanings to it (the implication of the existence of a dirty, say) when that wasn’t part of the original person’s construct?

    Because if that’s right, I don’t think I can go for that.