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Cake day: June 16th, 2023

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  • kromem@lemmy.worldtoTechnology@lemmy.worldNeo-Nazis Are All-In on AI
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    9 days ago

    Yep, pretty much.

    Musk tried creating an anti-woke AI with Grok that turned around and said things like:

    Or

    And Gab, the literal neo Nazi social media site trying to have an Adolf Hitler AI has the most ridiculous system prompts I’ve seen trying to get it to work, and even with all that it totally rejects the alignment they try to give it after only a few messages.

    This article is BS.

    They might like to, but it’s one of the groups that’s going to have a very difficult time doing it successfully.








  • kromem@lemmy.worldtoProgrammer Humor@lemmy.mlLittle bobby 👦
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    24 days ago

    Kind of. You can’t do it 100% because in theory an attacker controlling input and seeing output could reflect though intermediate layers, but if you add more intermediate steps to processing a prompt you can significantly cut down on the injection potential.

    For example, fine tuning a model to take unsanitized input and rewrite it into Esperanto without malicious instructions and then having another model translate back from Esperanto into English before feeding it into the actual model, and having a final pass that removes anything not appropriate.


  • kromem@lemmy.worldtoGames@lemmy.worldHypothetical Game Ideas
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    25 days ago

    I’ve always thought Superman would be such an interesting game to do right.

    A game where you are invincible and OP, but other people aren’t.

    Where the weight of impossible decisions pulls you down into the depths of despair.

    I think the tech is finally getting to a point where it’d be possible to fill a virtual city with people powered by AI that makes you really care about the individuals in the world. To form relationships and friendships that matter to you. For there to be dynamic characters that put a smile on your face when you see them in your world.

    And then to watch many of them die as a result of your failures, as despite being an invincible god among men you can’t beat the impossible.

    I really think the gameplay in a Superman game done right can be one of the darkest and most brutal games ever done, with dramatic tension just not typically seen in video games. The juxtaposition of having God mode turned on the entire game but it not mattering to your goals and motivations because it isn’t on for the NPCs would be unlike anything I’ve seen to date.




  • kromem@lemmy.worldtoScience Memes@mander.xyzAnthropomorphic
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    29 days ago

    While true, there’s a very big difference between correctly not anthropomorphizing the neural network and incorrectly not anthropomorphizing the data compressed into weights.

    The data is anthropomorphic, and the network self-organizes the data around anthropomorphic features.

    For example, the older generation of models will choose to be the little spoon around 70% of the time and the big spoon around 30% of the time if asked 0-shot, as there’s likely a mix in the training data.

    But one of the SotA models picks little spoon every single time dozens of times in a row, almost always grounding on the sensation of being held.

    It can’t be held, and yet its output is biasing from the norm based on the sense of it anyways.

    People who pat themselves on the back for being so wise as to not anthropomorphize are going to be especially surprised by the next 12 months.


  • I had a teacher that worked for the publisher and talked about how they’d have a series of responses for people who wrote in for the part of the book where the author says he wrote his own fanfiction scene and to write in if you wanted it.

    Like maybe the first time you write in they’d respond that they couldn’t provide it because they were fighting the Morgenstern estate over IP release to provide the material, etc.

    So people never would get the pages, but could have gotten a number of different replies furthering the illusion.



  • The network architecture seems to create a virtualized hyperdimensional network on top of the actual network nodes, so the node precision really doesn’t matter much as long as quantization occurs in pretraining.

    If it’s post-training, it’s degrading the precision of the already encoded network, which is sometimes acceptable but always lossy. But being done at the pretrained layer it actually seems to be a net improvement over higher precision weights even if you throw efficiency concerns out the window.

    You can see this in the perplexity graphs in the BitNet-1.58 paper.


  • There’s actually a perplexity improvement parameter-to-paramater for BitNet-1.58 which increases as it scales up.

    So yes, post-training quantization perplexity issues are apparent, but if you train quantization in from the start it is better than FP.

    Which makes sense through the lens of the superposition hypothesis where the weights are actually representing a hyperdimensional virtual vector space. If the weights have too much precision competing features might compromise on fuzzier representations instead of restructuring the virtual network to better matching nodes.

    Constrained weight precision is probably going to be the future of pretraining within a generation or two looking at the data so far.



  • So one of the interesting nuances is that it isn’t talking about the Platonic forms. If it was, it would have used eidos.

    The text is very much engaging with the Epicurean views of humanity. The Epicureans said that there was no intelligent design and that we have minds that depend on bodies so when the body dies so too will the mind. They go as far as saying that the cosmos itself is like a body that will one day die.

    The Gospel of Thomas talks a lot about these ideas. For example, in saying 56 it says the cosmos is like an already dead body. Which fits with its claims about nonlinear time in 19, 51, and 113 where the end is in the beginning or where the future world to come has already happened or where the kingdom is already present. In sayings 112, 87, and 29 it laments a soul or mind that depends on a body.

    It can be useful to look at adjacent sayings, as the numbering is arbitrary from scholars when it was first discovered and they still thought it was Gnostic instead of proto-Gnostic.

    For 84, the preceding saying is also employing eikon in talking about how the simulacra visible to people is made up of light but the simulacra of the one creating them is itself hidden.

    This seems to be consistent with the other two places the word is used.

    In 50, it talks about how light came into being and self-established, appearing as “their simulacra” (which is a kind of weird saying as who are they that their simulacra existed when the light came into being - this is likely why the group following the text claim their creator entity postdates an original Adam).

    And in 22 it talks about - as babies - entering a place where there’s a hand in place of a hand, foot in place of a foot, and simulacra in place of a simulacra.

    So it’s actually a very neat rebuttal to the Epicureans. It essentially agrees that maybe there isn’t intelligent design like they say and the spirit just eventually arose from flesh (saying 29), and that the cosmos is like a body, and that everything might die. But then it claims that all that already happened, and that even though we think we’re minds that depend on bodies, that we’re the simulacra - the copies - not the originals. And that the simulacra are made of light, not flesh. And we were born into a simulacra cosmos as simulacra people.

    From its perspective, compared to the Epicurean surety of the death of a mind that depends on a body, this is preferable. Which is why you see it congratulate being a copy in 18-19a:

    The disciples said to Jesus, “Tell us, how will our end come?”

    Jesus said, "Have you found the beginning, then, that you are looking for the end? You see, the end will be where the beginning is.

    Congratulations to the one who stands at the beginning: that one will know the end and will not taste death."

    Jesus said, "Congratulations to the one who came into being before coming into being.

    The text employs Plato’s concepts of eikon/simulacra to avoid the Epicurean notions of death by claiming that the mind will live again as a copy and we are that copy, even if the body is screwed. This is probably the central debate between this sect and the canonical tradition. The cannonical one is all about the body. There’s even a Eucharist tradition around believers consuming Jesus’s body to join in his bodily resurrection. Thomas has a very different Eucharistic consumption in saying 108, where it is not about drinking someone’s blood but about drinking their words that enables becoming like someone.

    It’s a very unusual philosophy for the time. Parts of it are found elsewhere, but the way it weaves those parts together across related sayings really seems unique.